Cyprus Bound, A Salter Exchange Between Readers, Time to Proselytize?
In 1934, Hollywood's Jewish moguls met secretly at the Hillcrest Country Club to hear an unusual pitch. A former ADL official was running a network of World War I veterans who had infiltrated the local Nazi organization. The intelligence was alarming, and he needed funding.
Who are the “Jews of no religion” in the much-discussed Pew Research Center's “A Portrait of Jewish Americans”? It’s a question that gets at the deep structures of Jewish life and the inadequacy of many of the sociological methods used to describe it.
In 1971, 41 percent of American Jews were part of the Conservative movement. Today it's 18 percent and falling fast. What happened? Maybe its leaders never knew what Conservative Judaism was really about.
If it were fiction, Lawrence’s Seven Pillars of Wisdom would be the greatest English war novel.
In their dealings with Germany in the 1930s, were Hollywood’s moguls just watching the bottom line or aiding the Third Reich’s PR machine?
A new batch of Israeli fantasy books may not contain Narnias, but they pound on the wardrobe, rattling the scrolls inside.
September 11, 2001 proved Akamai's technology could withstand anything. Cruelly, inventor Danny Lewin was the first to die in the attacks.
Kafka continues to interest everyone from academics to Hasidic slam poets.
Rutu Modan’s graphic novel The Property explores the uneasy coexistence of love and death.
Analysts of contemporary anti-Semitism are tracking a weak force that is, however, undoubtedly on the upswing.
Felix Salten was a hack who cultivated ties to the Habsburg court and wrote the bestselling memoir of a fictional prostitute. He was also a charismatic Zionist who outshone Buber on the stage and—not so coincidentally—wrote Bambi.
In 1923, Franz Rosenzweig wrote an open letter to Martin Buber on being bound by Jewish law in the modern age. Interestingly, he was just as concerned with minhag (custom) as halakha.
Lost & Found
What was life like in pre-revolutionary Russia? It certainly did not take place in an unchanging shtetl.
When I was a child, eight or nine, I evolved a theory about different kinds of Jews, based, more or less, on the hot sauce we kept on our table.