Mizrachi identifies the heightened energy she senses in the streets of Israel during the days between Rosh Hashanah and Yom Kippur. She renames the period between Rosh Hashanah and Yom Kippur known as the Ten Days of Repentance, “Aseret Yemei Teshuva,” as the “Aseret Yemei Teshuka,” or “Ten Days of Desire,” a time when the yearning for a return to God and Torah reaches a primal, visceral level.
The saga of the papyrus that became famous as the Gospel of Jesus’s Wife began with an email sent to Karen King, a distinguished Harvard professor, in July 2010. The subject line read, simply, “Coptic gnostic gospels in my collection.”
Stephen Whitfield’s group portrait of a large number of men and women of the Left who taught and studied at Brandeis from its inception at the end of the 1940s to the present is as attentive to the personalities of his subjects as it is to their ideas.
Between rabbinic rulings and public policy: a response from Daniel Goldman and Yossi Shain and a rejoinder from Yehoshua Pfeffer.
“We beam with pleasure. We are in a place where our name is known. For both of us, this is astonishing. An absolute first.”
A leading Israeli legal scholar, public intellectual, and founding JRB editorial board member has passed away. Allan Arkush remembers her.
The picture-taking began when he was still a little kid, at Camp Mountain Lake in North Carolina. The owners of the camp remember a chubby kid, not very athletic, and the camera was a way of making friends.
Naomi and Ruth have mourned together and are now setting off on the 50-mile journey from the plains of Moab to Bethlehem, toward an uncertain future—alone but side by side.
Was America in 1940 primed for an antisemitic leader, as Roth and his adapters would have us believe?
“One cannot, says Hasidism, have to do essentially with God if one does not have to do essentially with men.”