As the Yuletide rolls in, one finds oneself yearning for some Hanukkah pop with a little more depth than Adam Sandler’s Hanukkah song.
When the Young Men's Christian Association began offering wholesome recreation to soldiers in 1916, Jewish leaders were as as worried about evangelism as they were about bars and bordellos.
Martin Buber’s call for a “Jewish renaissance” provided a generation of young Jews estranged from their heritage with a vision of Judaism they could identify with.
Despite his incontestable Jewishness, Jesus never participated in a Seder as the Mishnah describes it any more than he intended for Judeans to abandon biblical law for the worship of God’s only begotten son.
In his new book, Chaim Saiman points out that this “exclusive focus on the precise details of religious practice” left the Pharisees, the forebears of rabbinic Judaism, open to Jesus’s critique that they mistook “the legal trees for the spiritual forest.”
The question of conversion has plagued Israeli public discourse since at least 1957, when the National Religious Party protested that roughly 10 percent of immigrants from Russia and Poland were not Jewish under strict halakhic standards.
Mark Twain's book about his travels to the Holy Land and back is his bestselling book over the course of his lifetime and remains one of the bestselling travel books of all time.
Most things in Berlin speak to the city’s troubled past, and the newly opened James Simon Galerie is no exception.
The first Zionist ship was a refurbished English vessel with 20 years of rough service behind her, including the wartime evacuation of Singapore in 1941.
The 1951 basketball game that pitted CCNY, which fielded blacks and Jews, against the all-white University of Kentucky seemed less a meeting of schools than a clash of civilizations: old versus new, South versus North, prejudice versus tolerance.