Shababnikim, the hilarious Israeli sitcom that follows four ne’er-do-well yeshiva students, is back–and it has something serious to say too.
The basic recipe of Isaac Bashevis Singer’s later novels called for a guy with two wives or lovers who ping-pongs between them for a couple of hundred pages and then runs away. And yet this new collection of Singer’s essays, reminds us that he was not only a great storyteller, but a great champion of the importance of stories for art and for life.
As it happens, the 13th year in the life of the Jewish Review of Books marks an important turning point for the magazine . . .
Mentions of wartime North Africa conjures up visions of Humphrey Bogart, Ingrid Bergman, and Claude Rains in Casablanca. It was far worse than that...
What conservative activists call religious liberty is often a deliberate blurring of the separation of church and state. Orthodox Jews ought to worry more about this, even if it might mean some vouchers for day school.
Religious liberty is back on the Supreme Court’s docket. The court should think carefully about what freedom of religion really means in different communities. Take Jews for instance . . .
Rabbi Nathan Kamenetsky spent years on an odd, brilliant biography of his father. The book was banned, and one leading haredi rosh yeshiva said he had forfeited his share in the world to come. Now it is an underground classic that costs $2,503 on Amazon.
Why dowe begin the seder by inviting “whoever is hungry” to come and eat? Aren’t the guests already at the table? And why do we do it in Aramaic? It has something to do with Babylonian magic bowls . . .
Lyon Cohen wrote and starred in Congregation Shaar HaShomayim's first Purim spiel in 1885--and then led the Montreal Jewish community for half-century. His grandson Leonard didn’t exactly follow his lead, but he does have a big grin in the cast photo of the 1947 Purim Spiel.
Isaac Mayer Wise was the first Rabbi to meet with an American President. The conversation made Wise a celebrity, it also led to him getting punched in his synagogue, losing his job, and changing the way Reform Jews prayed.