At the 1965 International Bible Contest, David Ben-Gurion posed some of the questions. He also asked two to the entire audience: “How many of you are ready to make aliyah to the Land of Israel?” And then, more specifically, “How many of you are ready to come and live with me in the Negev?”
For a young daydreamer, nothing is more beautiful than the unspoken, which becomes the focus of desire. And the Jewish unspoken of my childhood was so vast that, within it, the imagination could reach near-spiritual proportions.
Sefer Yeṣirah is the most influential Jewish book you never heard of. Indeed, it has been argued that early commentaries written on the book tilled the gnostic soil out of which sprouted the tree of Kabbalah.
If you visit Ferrara, Italy, you can let Giorgio Bassani be your melancholy guide as you stroll along “the crowded rows of stores, shops and little outlets facing each other” to arrive at the synagogue’s “baked-red facade.”
The Arab Section, suggests Matti Friedman, in one of his latest book's nicer lines, “needed men idealistic enough to risk their lives for free, but deceitful enough to make good spies.”
Jews, like so many other minorities, whether they had states or not, deserve recognition and protection as nations. But these universal rights have eluded Jews, even as they worked to ensure them for others.
As the Tunisian Jewish novelist Albert Memmi wrote, “I am not enough of a victim; that is why my conscience is tortured.” Must the Jews of North Africa, as contributor Lia Brozgal puts it, write “a history that competes with a more catastrophic one, or be written out of history?”
It’s a bit surprising to come across Harold Bloom’s confession that the literary work that has been his greatest obsession is not, say, Hamlet or Henry IV, but a relatively little-known 1920 fantasy novel.
Horace Kallen can be found in the ill-starred pantheon of prolific writers known for only one thing: one novel, one sonnet, one treatise, or, in his case, one idea. That idea is “cultural pluralism.”
In 2017, Israeli fighter jets hit an Iranian weapons facility in Syria, and such strikes have continued over the last 18 months. But as Assad solidifies his victory in the Syrian civil war while Iranian and Russian forces remain on the ground, the next Israeli government must rethink its strategy in “the campaign between the wars,” known in Hebrew as mabam.