For Seymour Epstein, the Megillah depicts the cycle of passivity and overreaction that is endemic to the diaspora.
In the past few years, MK Rabbi Haim Amsalem has become more of a controversial figure in his own community, not to mention the Shas party he represents, than outside of it. In two monumental works of Jewish law, he seeks to impact the future not only of that community, but of Israel's Russian immigrants.
The text is full of underlining, circled words or phrases, arrows, careful cross references, and copious comments in Yiddish, English, Spanish, and Hebrew. It’s what my students at Ohio State might call an “extreme reading.”
Is Renewal a path toward the future or a road away from Judaism?