As it happens, the 13th year in the life of the Jewish Review of Books marks an important turning point for the magazine . . .
The basic recipe of Isaac Bashevis Singer’s later novels called for a guy with two wives or lovers who ping-pongs between them for a couple of hundred pages and then runs away. And yet this new collection of Singer’s essays, reminds us that he was not only a great storyteller, but a great champion of the importance of stories for art and for life.
The seductive idea that the real Jerusalem lurks somewhere beneath the actual city, with its grocery stores, traffic, and inconveniently present residents, has motivated archaeologists and journalists since the 1800s.
Jacob Frank and his bizarre religious movement still casts a strange spell over. Is Nobel Prize winner Olga Tokarczuk’s newly translated novel the War and Peace of Jewish-Polish heresy?
Did early Zionists abandon Messianism or inherit it? Or, as Arieh Saposnik argues, did they do something more subtle and interesting?
In the 1940s Moroccan Jews were still sacrificing a bull on the Sultan’s doorstep. There was a deep cultural symbiosis of Jews and Muslims in North Africa.
Did the Ashkenazi elite of the early State of Israel conspire to systematically kidnap Yemenite Jewish children?
Julien Benda’s The Treason of the Intellectuals is one of those books that is famous even though no one actually reads it. Can it help keep those whose business it is to think in public on the straight path? Did it help Benda?
“How do you like my drawing?” Franz Kafka wrote his fiancée Felice Bauer. He took art seriously, and now, finally, we can answer the question ourselves.
Why dowe begin the seder by inviting “whoever is hungry” to come and eat? Aren’t the guests already at the table? And why do we do it in Aramaic? It has something to do with Babylonian magic bowls . . .
Rabbi Nathan Kamenetsky spent years on an odd, brilliant biography of his father. The book was banned, and one leading haredi rosh yeshiva said he had forfeited his share in the world to come. Now it is an underground classic that costs $2,503 on Amazon.
Religious liberty is back on the Supreme Court’s docket. The court should think carefully about what freedom of religion really means in different communities. Take Jews for instance . . .
What conservative activists call religious liberty is often a deliberate blurring of the separation of church and state. Orthodox Jews ought to worry more about this, even if it might mean some vouchers for day school.
Lost & Found
Mentions of wartime North Africa conjures up visions of Humphrey Bogart, Ingrid Bergman, and Claude Rains in Casablanca. It was far worse than that...
Shababnikim, the hilarious Israeli sitcom that follows four ne’er-do-well yeshiva students, is back–and it has something serious to say too.
“Without leaving the Zoom lecture, I quickly pulled up the YIVO Encyclopedia entry on Leah Horowitz and sent it to my family WhatsApp group: ‘Any chance we’re related?’”