TABLE OF CONTENTS
In the 1860s, Rabbi Simcha Zissel Ziv tried to found a new kind of yeshiva in which students would devote significant time to thinking about their moral lives.
by Allan Nadler
Old World Ashkenazi cantorial art—khazones—is making a comeback, with a surprising little boost from a Leonard Cohen single (yes, that Leonard Cohen).
In this season of repentance, it is not only the laws of the rabbis, but their stories as well, that teach us how—and how not—to forgive.
And should we add a confession on Yom Kippur “for the sin of opening browser windows of distraction”? On Aristotle’s akrasia and Maimonides’s teshuvah.
by Noah Millman
How Shakespeare helps us think about the akedah, and vice versa.
by Shari Saiman
The reimagining of an ancient architectural ritual.
There was once a custom for a pregnant woman to bite off the tip of the etrog at the end of Sukkot. This excerpt includes the text of a Yiddish prayer, or tkhine, that the pregnant woman is instructed to recite based on an interpretation of Genesis 3:6.
The tradition to stay up all night studying on Shavuot is far more well known than the tradition to do so on Hoshana Rabbah. Neither would have been possible without Kabbalah and caffeine.
by Adam Kirsch
The scroll, which was originally a secular technology, became closely associated with Judaism at a time when Christians were adopting the codex for their holy books.
The Torah reading cycle provides the structure not just for the Jewish year but also for countless volumes of commentary on the biblical text.
Shadow Strike by Yaakov Katz, the editor-in-chief of the Jerusalem Post, tells for the first time the full story of the discovery of al-Kibar, the ensuing diplomacy with Washington, and the planning and execution of the Israeli air attack that destroyed the Syrian nuclear reactor.
Susan Grossman acknowledges the movement’s failings, but sees more reason for hope than despair.
A famous midrash describes Abraham's encounter with an illuminated palace, or was it a burning palace?
Eliezer Ben-Yehuda, “the father of modern Hebrew,” famously raised his own son to be the first child in almost 2,000 years to speak only Hebrew. When Itamar Ben-Avi grew up, he was fascinated by . . . Esperanto. Esther Schor’s new book on L. L. Zamenhof, his would-be universal language, and those who still speak it inspired Stuart Schoffman to revisit the oddly parallel careers of Ben-Yehuda and Zamenhof.