TABLE OF CONTENTS
In the 1860s, Rabbi Simcha Zissel Ziv tried to found a new kind of yeshiva in which students would devote significant time to thinking about their moral lives.
by Allan Nadler
Old World Ashkenazi cantorial art—khazones—is making a comeback, with a surprising little boost from a Leonard Cohen single (yes, that Leonard Cohen).
In this season of repentance, it is not only the laws of the rabbis, but their stories as well, that teach us how—and how not—to forgive.
And should we add a confession on Yom Kippur “for the sin of opening browser windows of distraction”? On Aristotle’s akrasia and Maimonides’s teshuvah.
by Noah Millman
How Shakespeare helps us think about the akedah, and vice versa.
by Shari Saiman
The reimagining of an ancient architectural ritual.
There was once a custom for a pregnant woman to bite off the tip of the etrog at the end of Sukkot. This excerpt includes the text of a Yiddish prayer, or tkhine, that the pregnant woman is instructed to recite based on an interpretation of Genesis 3:6.
The tradition to stay up all night studying on Shavuot is far more well known than the tradition to do so on Hoshana Rabbah. Neither would have been possible without Kabbalah and caffeine.
by Adam Kirsch
The scroll, which was originally a secular technology, became closely associated with Judaism at a time when Christians were adopting the codex for their holy books.
The Torah reading cycle provides the structure not just for the Jewish year but also for countless volumes of commentary on the biblical text.
In 1935, Israel Chipkin wrote that day schools were “financially prohibitive” for most Jews. The more things change . . .
Zornberg’s sessions are deeply informed by traditional Jewish sources, especially the interpretations of classic rabbinic midrash and the homilies of Hasidic masters.
Chaim Potok was a talented polymath. But plays, too—who knew?
In their respective books, Chad Alan Goldberg and Eliyahu Stern address the question of whether the Jews are the quintessentially modern people or a people who came to modernity late and with a sudden shock. They reach very different conclusions.