TABLE OF CONTENTS
In the 1860s, Rabbi Simcha Zissel Ziv tried to found a new kind of yeshiva in which students would devote significant time to thinking about their moral lives.
by Allan Nadler
Old World Ashkenazi cantorial art—khazones—is making a comeback, with a surprising little boost from a Leonard Cohen single (yes, that Leonard Cohen).
In this season of repentance, it is not only the laws of the rabbis, but their stories as well, that teach us how—and how not—to forgive.
And should we add a confession on Yom Kippur “for the sin of opening browser windows of distraction”? On Aristotle’s akrasia and Maimonides’s teshuvah.
by Noah Millman
How Shakespeare helps us think about the akedah, and vice versa.
by Shari Saiman
The reimagining of an ancient architectural ritual.
There was once a custom for a pregnant woman to bite off the tip of the etrog at the end of Sukkot. This excerpt includes the text of a Yiddish prayer, or tkhine, that the pregnant woman is instructed to recite based on an interpretation of Genesis 3:6.
The tradition to stay up all night studying on Shavuot is far more well known than the tradition to do so on Hoshana Rabbah. Neither would have been possible without Kabbalah and caffeine.
by Adam Kirsch
The scroll, which was originally a secular technology, became closely associated with Judaism at a time when Christians were adopting the codex for their holy books.
The Torah reading cycle provides the structure not just for the Jewish year but also for countless volumes of commentary on the biblical text.
An interview with David Stern on the many physical forms of the Jewish Bible, from parchment scroll to electronic tablet.
Rabbi Nachum Rabinovitch has been working on his commentary to the Mishneh Torah for the last 41 years. It may be the greatest rabbinic work of the century.
For mussarists, the internal struggle between good and evil is the great cosmic and spiritual drama, a position entirely in line with the conventional rabbinic view of moral decision-making.
Following the Six-Day War, the East German government and the West German far left demonized Israel time and again, often vilely equating it with the worst thing in their own nation’s history: Nazism.