On golems and global conspiracy theories.
I left the conversation with the entirely erroneous, in fact libelous, impression that “Marmorsher” was Yiddish slang for horse thief.
A startling painting on the walls of the ancient synagogue at Dura Europos depicts some 2nd-century Jews who have, until recently, been dead and who look very surprised to have been reconstituted and revived.
The bodily joy a group of Boiskers took in fulfilling the commandment to study Torah is still surprising, and that may have something to do with the Torah they chose to study.
The JRB editors celebrate our fifth anniversary with our top-five book lists.
Bellow’s not so innocent knock in The Adventures of Augie March is generally taken as the moment when Jews barged into American literature without apology.
The idea of learning as a recovery of what we once possessed is what makes Bogart’s bubbe mayse, and ours, so memorable: We can all touch that little hollow and feel the impress of forgotten knowledge.
Abraham Socher and Leon Wieseltier talk about the responsibilities of Jewish intellectuals, standing on the shoulders of (and tearing down) giants, and crying cookies.
Mussar Yoga makes for a surprising deli combo platter of the spirit, even in our easy-going mix-and-match America.
A doctor walks into the examination room and tells his patient that the drugs aren’t working and there isn’t anything else to try . . .
Abraham Joshua Heschel’s intellectual peers included Rabbi Joseph Soloveitchik, Reinhold Niebuhr, and the Lubavitcher Rebbe. His main thought, Shai Held argues, was of transcendence.
When I was a child, eight or nine, I evolved a theory about different kinds of Jews, based, more or less, on the hot sauce we kept on our table.
“Of course, I had myself gone to Hebrew school—that’s what we always called it though very little Hebrew was ever learned—through most of elementary school. I’d walk the five blocks down Bancroft . . .”
Stoicism and the human heart.
When the Saducees misinterpreted Antigonus of Sokho, they lost eternity--at least that's what the Rabbis thought.
Harry Wolfson, Reinhold Niebuhr, and chutzpah.
Despite its tiny numbers, the Hasidic group known as Chabad or Lubavitch has transformed the Jewish world. Not only the most successful contemporary Hasidic sect, it might be the most successful Jewish religious movement of the second half of the twentieth century. But two new books raise provocative questions about it.
Welcome to the first issue of the Jewish Review of Books.
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