Steven E. Aschheim
Although Martin Heidegger joined the Nazi Party in 1933 and never forthrightly repented of the episode “no other philosopher had more impact on twentieth-century European Jewish thought.”
In a provocative new work recently published in German, Bernd Witte proposes nothing less than an “alternative history of German culture,” as the subtitle of his finely wrought work of scholarship tells us. Moses and Homer: Greeks, Jews, Germans is a historical and cultural argument animated by powerful indignation. This history, he insists, has yet to be fully confronted.
While a new crop of biographies about Gershom Scholem all, in one way or another, seek to account for the great man's fascination, they are themselves evidence of Scholem’s ongoing allure.
Tension between the quotidian on the one hand and an abiding reserve and unease on the other—is palpable throughout Saul Friedländer’s new memoir.
A century ago, the Holy Land seems to have been full of European adventurers, archaeologists, would-be diplomats, and spies—sometimes all combined in the same person. Take, for instance, Max von Oppenheim . . .
Yosef Hayim Yerushalmi predicted a day when the historian would give his task over to the poet. A retrospective look at his writings show his own struggle between the claims of academic history and Jewish memory.
Moshe Idel is heavy on melancholy, not to mention surprising claims about the scholars of Western Europe.
For twenty-five years, Gershom Scholem and Hannah Arendt, two of the most gifted, influential, and opinionated Jewish intellectuals of the 20th century, maintained a remarkable correspondence. Recently published, these illuminating letters provide a rare glimpse into a relationship that has too often been described as adverserial.