There was a time when Jewish artists set the tone for North African music, but now only echoes remain.
The seductive idea that the real Jerusalem lurks somewhere beneath the actual city, with its grocery stores, traffic, and inconveniently present residents, has motivated archaeologists and journalists since the 1800s.
Neumann’s kibbutz identity was part of his personal brand to such an extent that when puzzled onlookers spotted him walking barefoot on a Manhattan street, raising questions about his mental health, one of his publicists explained, “He is a kibbutznik.”
Most liberal Israelis once believed the 1990s-era Western narrative about Israeli-Palestinian peace: that the Palestinians would eventually be satisfied with a state alongside Israel, that everyone desired the same kind of progress, that maximalist rhetoric on the Arab side masked more modest goals, and that the Palestinian talk about millions of refugees and their “right of return” to Israel was a starting position that was bound to be bargained away.
The saga of the papyrus that became famous as the Gospel of Jesus’s Wife began with an email sent to Karen King, a distinguished Harvard professor, in July 2010. The subject line read, simply, “Coptic gnostic gospels in my collection.”
The first Zionist ship was a refurbished English vessel with 20 years of rough service behind her, including the wartime evacuation of Singapore in 1941.
Our appreciation for stories of Jewish bravery during World War II sometimes obscures the fact that as a group Jews were powerless, reduced to begging others for a chance to bear arms.
None of these four novels by American Jewish writers is fully at home in Israel—they’re more like Mars orbiters than rovers.
The blind writer from Algeria is one of Israel’s most important voices, both in poetry and in policy.
Jews and Arabs live separately and are rarely friends, but they deal with each other constantly. The city can’t function otherwise. A walk in the Old City under a cloud of unease.