The Rock from Which They Were Cleft
In the past few years, MK Rabbi Haim Amsalem has become more of a controversial figure in his own community, not to mention the Shas party he represents, than outside of it. In two monumental works of Jewish law, he seeks to impact the future not only of that community, but of Israel's Russian immigrants.
The Wages of Criticism
The great 18th-century talmudist Rabbi Aryeh Leib Ginsburg never whitewashed his disagreements with other scholars, claiming that most "ruined good paper and ink and embarrassed the Torah." According to a popular rabbinic legend, his downfall came when, in an act of cutting vengeance, the books he had criticized came toppling upon him.
Untrue Blood
There was a common idea behind ritual murder and host desecration accusations: Jews were imagined to be re-enacting the crucifixion.
Walkers in the City
Herman Melville was unimpressed with Jerusalem in 1857, but what would he say if he were a saunterer on Mamilla or King George today?
At the Threshold of Forgiveness: A Study of Law and Narrative in the Talmud
In this season of repentance, it is not only the laws of the rabbis, but their stories as well, that teach us how—and how not—to forgive.
Drowning in the Red Sea
Gennady Estraikh said, "It is hardly an overstatement to define Yiddish literature of the 1920s as the most pro-Soviet literature in the world." When Arab riots killed 400 Jews in Palestine in late August 1929, the Yiddish communist press found itself torn between sympathy for the fallen and loyalty to the Revolution.
Freedom Riders
There is nothing subtle about the theme that runs throughout Philadelphia's National Museum of American Jewish History.
Kabbalah in 18th-Century Prague: A Response and Rejoinder
Sharron Flatto and Allan Nadler exchange views the Prague golem, Kabbalah, and Ezeliel Landau.
King James: The Harold Bloom Version
There may be a thousand facets to the Torah, but does Harold Bloom simply misunderstand the King James Bible?
Letters, Fall 2011
Hank Greenberg & Neo-Orthodoxy, or Non-Orthodoxy?