Of Ballads and Baloney, The Singer or the Song?, The American Question, Against Artichokes, and More
Witnessing the modern exodus of Jews from Ethiopia to Israel—different than his own but no less stirring—reminded Sharansky of what he’d told himself in his darkest days in prison: “Your history did not begin with your birth or with the birth of the Soviet regime. You are continuing an exodus that began in Egypt. History is with you.”
Where a committed secularist would raise up the literary in place of the sacred, Adam Kirsch’s discussions in The Blessing and the Curse read more like a coda to the sacred scriptures.
Reading is a blessing and a curse in Ozick’s world, a gateway to heightened emotion and new experience and also a maze of cruel tricks and dead ends. Allegra Goodman reviews her latest novel.
The special relationship between Jews and learning has been endlessly documented. Yet these investigations have largely overlooked the textual communion that transubstantiates books and learning into the body and blood of Jewish experience.
In Micah Goodman’s new book, The Wondering Jew, he argues that Israeli Jews should develop a relationship with Jewish tradition that falls somewhere between strict adherence and total abandonment.
While literalism is intellectually untenable and liberalism is numerically imperiled, many Jews find that what they believe cannot be transmitted, and what can be effectively transmitted they cannot believe.
Picture a Jewish town, located deep in a Polish forest, that hasn’t received so much as a postcard from the outside world in more than a century. Max Gross conjured it up The Lost Shtetl: A Novel, and the result is both screwball and serious.
Faced with a bewildering variety of uses for the word “ghetto,” Daniel B. Schwartz performs marvels of clarification in steering the reader through the labyrinthian twists, turns, and hidden alleyways that mark this terminological odyssey.
Amid the ferment of interwar Poland, two opposite motions guided Jews who followed the sometimes blinding torches that lit the way toward modern culture. The first surged outward. The second traveled inward.
Tens of thousands of Jews made their way into Portugal in waves between the fall of France in 1940 and the end of World War II. The ordeals Marion Kaplan depicts were not terribly long, but to the people who endured them, they often seemed endless.
Leon Kass hadn't really read the Bible until he found himself teaching Genesis to freshmen at the University of Chicago. Three decades later, he published his widely acclaimed The Beginning of Wisdom: Reading Genesis. Now he’s published his commentary on Exodus.
This is the version of history that many of us heard in Hebrew school: Jews were saved from the plague by handwashing, kashrut, and burying their dead quickly.
In Hasdai Crescas’s brilliant critique of Maimonides, he replaced the self-intellecting intellect that was Aristotle’s God with the God of Israel, whose essential nature, he argued, was one of unbounded and unfailing love.
Lost & Found
“The holiday is also sweet and dear because poor and dejected Jews toil hard, alas, and struggle, and just barely, in the nick of time, amid great trouble, angst and tribulations, bring in the holy holiday. Now, finally, they can rest and relax for eight days in a row.” A new translation of Sholem Aleichem by Curt Leviant.
As the sea split, God shushed the angels, saying, “My handiwork is drowning in the sea and you are reciting songs before me?”