TABLE OF CONTENTS
Welcome to Our 2nd Annual Conference
By: Allan Arkush
In his latest book, Hillel Cohen offers an analysis of the Arab-Jewish violence of 1929 that goes very much against the grain of the usual Zionist narrative and even the non-partisan historical research concerning this period.
By: Eric Cohen
Thomas L. Jeffers’ biography of Norman Podhoretz charts his rise from a young voice of the anti-Communist left to a leading neoconservative and American Zionist.
By: Moshe Halbertal
In the season of repentance, it is not only the laws of the rabbis, but their stories as well, that teach us how—and how not—to forgive.
By: Shai Held
A famous midrash describes Abraham’s encounter with an illuminated palace, or was it a burning palace?
By: Dara Horn
An exhibit explores the vanished world and unseen photographs of Roman Vishniac.
By: Amy Newman Smith
Sylvia Rafael: The Life and Death of a Mossad Spy opens not with an intrepid secret agent about to pull o a bold maneuver, as books with such titles usually do, but with nine men gathered around a table in 1977, studying a picture of an Israeli agent.
By: Meir Soloveichik
Irving Kristol started off as a neo-Trotskyite and famously became the “godfather of neoconservatism.” But his idiosyncratic “neo-Orthodoxy” lasted a lifetime.
How Britain’s highest court misunderstands Judaism.
By: Leon Wieseltier
The Jewish tradition is a long and great challenge to the consensualist mentality.
By: Ruth R. Wisse
Jacobson is a world master of the art of disturbing comedy and each new work of his advances the genre—his novel J by a giant step.
By: Abraham Socher
The idea of learning as a recovery of what we once possessed is what makes Bogart’s bubbe mayse, and ours, so memorable: We can all touch that little hollow and feel the impress of forgotten knowledge.
My grandfather had a way of mentioning the Kiev guberniya (province) that made it sound to me, when I was a boy, like it was our place in the Old Country—and more than half a century later, it still does.
Shlomo Sand believes that nations are, in the nature of the case, modern inventions, and that Israel is a particularly bad one.
Punctuality seemed like one of the requirements of working with a yekke, the kind of Central European Jew who wore a jacket and tie even if he had no plans to leave the house.
A Judean, a Stoic, a Jewish philosopher, a Jesus follower, and a rabbi walk into a seminar room at Yale, and Professor Christine Hayes asks them, “What do you mean when you say divine law?”