Frozen DNA, Brandeis's Puritan Sabbaths, Free the Rapoport Mermaids
Ozick is as marvelously demanding, harrumphing, and uncompromising as she has always been.
Foer departs from Roth’s model in many ways; perhaps most unsettling is the fact that he confuses crassness for humor.
Anyone looking for a single-volume introduction to Jewish civilization for a class full of highly educated professionals with only a limited knowledge of the subject will find nothing better in print.
A successful Jewish jock, demonstrating strength and physical courage, nicely rounds out Jews’ sense of completeness as human beings.
Many Harlem churches that were once synagogues have been torn down to make way for apartment buildings with all the latest amenities.
The Mendelsohns' converted flour mill on the outskirts of Rehavia became a cultural salon, with concerts and poetry readings.
Hurwitz’s ideal Jew is the rabbinic scholar who is also knowledgeable about, and open to, modern science.
In addition to the weight survivors feel, Friedman bears the burden of giving voice to the place that shaped young men’s lives and took others, while leaving no official trace.
Both Kelley and Gilbert believed they could make a broad psychosocial argument despite the limited sample size, inconclusive tests, infighting, and lack of clear standards and definitions.
Primo Levi often claimed that he was first and foremost a chemist and not a professional writer, but anyone who reads him with care will be moved by the sober lucidity, subtlety, concision, and analytical power of his prose.
The tradition to stay up all night studying on Shavuot is far more well-known than the tradition to do so on Hoshana Rabbah. Neither would have been possible without Kabbalah and caffeine.
In the summer of 1944 support for Zionism was transformed from a low-risk political gesture to a bona fide election issue. FDR was not pleased.
Unlike the Jews of Venice, whose charter was anxiously renegotiated every decade or so, American Jews participated in civic life, confidently building themselves a future.
Denial is more than a slick courtroom drama about Holocaust denial; it is also a defense of objective truth against nihilistic relativism, a call to arms by the establishment against self-proclaimed outsiders who deny all sorts of truths.
Judaism never advocated powerlessness, but it did protest attributing religious significance to power.
Rabbi Riskin's review of Rabbi Sack's latest book ignited a discussion on the role of power in Judaism.
When Rabbi Sacks writes, “It is not our task” (and it was not Abraham’s task) “to conquer or convert the world or to enforce uniformity of belief. It is our task to be a blessing to the world. The use of religion for political ends is not righteousness but idolatry,” it seems to me that he oversimplifies matters.
I left the conversation with the entirely erroneous, in fact libelous, impression that “Marmorsher” was Yiddish slang for horse thief.